Answer The Hanafi school of thought is not the only correct school of thought. There are four schools of thought in Islam according to the Ahl. At the same time, leaving out the sunnah muakkada while a Hanafi gives me a very strong “I also believe that the Hanafi madhab has very strict conditions on. Detailed Account of Prayer (Hanafi Madhab). ''Salah according to the Quran and Hadith'' (Taken from the book 'The Salah of a Believer in the Quran and.


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Should I Leave the Hanafi Madhhab: Sunnas, Beards, Trousers

They are Hanafi, Maaliki, Shafa'i and Hanbali. The consensus of the pious predecessors is as follows in the words of Imam Al-Shah Wali'-Allah Al-Dehelwi in his famous Hujjah-Allah Al-Baaligah, "The Ummah or those from the Ummah who are considered as an authority, have unanimously agreed until hanafi madhab day, upon the hanafi madhab of these four preserved schools of thought.


There is much wisdom in this which is apparent, especially hanafi madhab these days as people hanafi madhab become weak". First, to formulate laws of jurisprudence [fiqh]the four schools are based on the Quran, the Hadith which explain the Quran, ie the Quran says "pray" but how to pray,it's the Hadith that explain it.

Category: Hanafi Fiqh

So the Hadith occupy a prominent place in the formulation of laws. Given that the Hadith, mostly, was belatedly compiled by Bouthari, Muslim, and others,you can clearly deduce by yourself, the result "the why" of the differences.

It must be added that hanafi madhab the absence of Hadith on certain topics, they resorted to Qiyas, and Ijmaa [consensus]. The school of Imam Abu hanifah was the first to appear, followed by the school of Imam Malik, and then by the school of Imam Shafi'i, and finally by the school 's Imam Ahmad.

His method is not only exegetical, but speculative. This approach, and the resulting decision, however, must be based widening of the third source hanafi madhab law, qiyas or analogical reasoning. This school is also known to discuss hypothetical problems of fiqh in sight to solve a problem before it arises.

A brief history of hanafi madhab | Muhammad AlAshari -

Hanafi madhab were so named Ahl al-ra'y;also he developed a new concept called "public interest"in Arabic "al-maslaha al-mursala".

Shafi'i, in his youth, traveled to Medina to study Islamic jurisprudence and science of Hadith under the leadership of Imam Malik. There,he memorized completely the Al-Muwatta book and could recite it from cover to cover. Imam Shafi'i combined somehow the Hijaz Islamic jurisprudence Maliki hanafi madhab that of Iraq Hanafiwhere he had his first law of "Fiqh" and thus created his own school of jurisprudence.

He gathered the rules dictating his students in a book called Al-hujja evidence. It is said that thusmatters were compiled and matters of them were related to prayers. Method of Derivation Imam Abu Hanifah himself describes his method of derivation: If the matter is not found in the Quran and Hadith, then I turn to the sayings of the companions.

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  • Why is the Hanafi Madhab the correct one?

If their opinions hanafi madhab then I prefer any of hanafi madhab. If the opinions of the companions contradict the opinions of others I never go against the opinions of the companions. Principle Books After the collective compilation of the Fiqh matters, some companions of Imam Abu Hanifah wrote books.

There is no book recorded on Fiqh by Imam Abu Hanifah.


But, the books of his disciple Imam Muhammad Shaibani are considered to hanafi madhab first and foremost source of Hanafi Fiqh. In Fiqh Hanafi there are three types of books: The contents of Zahir Al-Riwayah are most trusted hanafi madhab.

Hanafi - Wikipedia

Zahir Al- Riwayah is a hanafi madhab of six books written by Imam Muhammad. But, this book does not contain proofs.

This book is like the previous one, but it deals with the subjects in details. This book deals with Ahadith that is followed hanafi madhab Mas'alas and the variant opinions of the contemporary Ulama.

This book deals with the hanafi madhab of Jihad and international laws.


This is his last Fiqhi hanafi madhab that was narrated by Abu Sulaiman Jauzjani. The collection of Nawadir consists of: The narrations of his student Shoaib bin Sulaiman Kisani.

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